of God, Jehovah God, and Adam. These three are not separated, but are present in everyone. The only walls of separation are those built by consciousness of separation. When wisdom is found and its conditions are complied with, the consciousness of the omnipresence of the three in one is proclaimed: "Believest thou not that I am in the Father, and the Father in me? the words that I say unto you I speak not from myself: but the Father abiding in me doeth his works."

2. Adam is perfectly legitimate in his right place, and that place is the consciousness of the omnipresence of the Father; here he is back again in the Garden of Eden. Adam has a very important place in creation, in that he is the factor in the manifestation of Being that names or gives character to its potentialities. Man is more than Adam; Adam is a part of man's consciousness. Adam is your intellect, but you transcend the intellect. You form your intellect--Adam--from the "dust of the ground"; that is, from the omnipresent substance, and through it as a kind of reflecting lens, you give character to your surroundings.

3. Those familiar with the operations of the intellect, tell us that it is constantly making images of the ideas that float into its surroundings. It is when we know this that we are astonished at the metaphysical depth of Genesis. Jehovah God is described as bringing "every beast of the field, and every bird of the heavens" to Adam "to see what he would call them."

4. The beasts of the field are the ideas in Being