the present; therefore what you have to do is to acquire the habit of living direct from the Spirit here and now. You will soon find that this is a matter of personal intercourse, perfectly natural and not requiring any abnormal conditions for its production. You just treat the Spirit as you would any other kind-hearted sensible person, remembering that it is always there--"closer than hands and feet," as Tennyson says--and you will gradually begin to appreciate its reciprocity as a very practical fact indeed.

This is the relation of Hephzibah to Ishi, and is that worship in Spirit and in truth which needs neither the temple in Jerusalem nor yet in Samaria for its acceptance, for the whole world is the temple of the Spirit and you yourself its sanctuary. Bear this in mind, and remember that nothing is too great or too small, too interior or too external, for the Spirit's recognition and operation, for the Spirit is itself both the Life and the Substance of all things and it is also Self-recognition from the stand-point of your own individuality; and therefore, because the Self-recognition of Spirit is the Life of the creative process, you will, by simply trusting the Spirit to work according to its own nature, pass more and more completely into that New Order which proceeds from the thought of Him who says, "Behold I make all things new."