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Dore Lectures
"Evolution is better than Revolution. New Thought Library's New Thought Archives encompass a full range of New Thought from Abrahamic to Vedic. New Thought literature reflects the ongoing evolution of human thought. New Thought's unique inclusion of science, art and philosophy presents a dramatic contrast with the magical thinking of decadent religions that promulgate supersticions standing in the way of progress to shared peace and prosperity." ~ Avalon de Rossett
Contents - Foreword - Entering Into The Spirit Of It - Individuality - The New Thought and The New Order - The Life of The Spirit - Alpha and Omega - Creative Power of Thought - The Great Affirmative - Christ the Fulfilling of the Law - The Story of Eden - The Worship of Ishi - The Shepherd and the Stone - Salvation is of the Jews -
Receptiveness. We all know what is meant by a receptive mental attitude when applied to healing or telepathy; and does it not logically follow that the same principle may be applied to the receiving of life itself from the Supreme Source? What is wanted, therefore, is to place ourselves in a receptive mental attitude towards the Universal Spirit with the intention of receiving its forming influence into our mental substance. It is always the presence of a definite intention that distinguishes the intelligent receptive attitude of mind from a merely sponge-like absorbency, which sucks in any and every influence that may happen to be floating round: for we must not shut our eyes to the fact that there are various influences in the mental atmosphere by which we are surrounded, and some of them of the most undesirable kind. Clear and definite intention is therefore as necessary in our receptive attitude as in our active and creative one; and if our intention is to have our own thoughts and feelings moulded into such forms as to express those of the Spirit, then we establish that relation to the Spirit which, by the conditions of the case, must necessarily lead us to the conception of new ideals vitalised by a power which will enable us to bring them into concrete manifestation. It is in this way that we become differentiating centres of the Divine Thought giving it expression in form in
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