worship becomes the foundation principle of the life. This does not mean a specific ceremonial observance, but the adoption of the principleĀ of worship, which is the recognition of the true relation of the individual mind to the Parent Mind from which it springs.
Modes of Worship
If anyone finds that a particular ceremonial conduces towards this end, then that ceremonial is useful to him, but it does not follow that the same ceremonial is necessary for somebody else. It is just like water-colour painting. One man requires to keep his paper dry through the progress of the work, while another paints entirely in the wet; yet if they are both artists, each will record his vision in a way that will unfold to the spectator some secret of nature's beauty. Each must use the means which at his present stage he finds most conducive to the end, only let him remember that it is the end alone which really counts.
Therefore it is that the Great Teacher laid down only one rule for worship --- that it should be "in spirit and in truth". The essence and not the form is what counts, because the whole thing is a question of mental attitude. It is that attitude of constant Receptiveness which is the only possible consciousĀ correlative to the infinite Divine Givingness. To attain this is conscious union with the All-creating Spirit.
Logic
The logic of it may be briefly put thus: we want to come into touch with the Power which originates
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