conditioned and do not realise that, personified in ourselves, it must by its very nature still be as unfettered as when acting in the first creation of the universe, we shall never pass beyond the Law of Death which we thus impose upon ourselves.

In this way, then, Jesus proved himself to be the Prophet of whom Moses had spoken. He made the recognition of the I AM the sole foundation of his work; in other words, he placed before men the same radical and ultimate conception of Being that Moses had done --- but with a difference. Moses elaborated this conception from the standpoint of the Universal; Jesus elaborated it from that of the Individual. The work of Moses must necessarily precede that of Jesus, for if the Universal Mind is not in some measure apprehended first, the individual mind cannot be apprehended as its image and reflection.

But it takes the teaching of both Moses and Jesus to make the complete teaching, for each is the complement to the other, and it is for this reason that Jesus said he came not to destroy the Law but to fulfil. Jesus took up the work where Moses left off, and expanded Moses' initial conception of a people founded on the recognition of the Unity of God into its proper outcome of the conception of a people founded on the recognition of the unity of Man as the expression of the Unity of God. How can we doubt that this latter conception also