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Prentice Mulford

Serving New Thought is pleased to present

Prentice Mulford's

Thoughts Are Things

Book page numbers, along with the number to the left of the .htm extension match the page numbers of the original books to ensure easy use in citations for research papers and books


Preface - Material Vs Spiritual Mind - Who Are Our Relations - Thought Currents - One Way to Cultivate Courage - Look Forward - God in the Trees - Some Laws of Health and Beauty - Museum and Menagerie Horrors - God in Yourself - Healing and Renewing Force of Spring - Immortality in the Flesh - Attraction of Aspiration - Accession of New Thought - Contents -


the spirit works the casting-out process of dead element, and taking on of the new very imperfectly. In the freshness of infancy and early youth, the spirit cast out and took on more vigorously. As years went on untruth was absorbed by that spirit. Its growth in knowledge was more and more retarded. Responding physical changes became slower and slower. The body commences to show "signs of age," that is to die. Because such spirit was less and less fed of that element which brings constant renewal of new thought which is new life.

So far does the belief and faith in weakness and decay prevail with the race that wisdom is often allegorically portrayed as an old man, gray, bald headed, bowed and sustained by a staff. That means a wisdom which cannot prevent its own body from falling to pieces.

In that form of being we call the child (a spirit or mind having come in possession of a new body), there is for a period a greater spiritual wisdom than when the child is physically more matured. It is the unconscious wisdom of intuition. It is for a time more open to the truth. For such reason, up to the age of eighteen or twenty, the spiritual casting off and taking on processes with the body are more perfectly performed. These relatively rapid changes in the physical maintain the bloom and freshness of youth. Sooner or later, however, the higher spiritual process ceases gradually to operate. Beliefs in the false, as taught or absorbed from others, materialize themselves in the body despite all the resistance of the higher mind as expressed in pain and sickness. The load of belief in the earthy and perishable accumulates. The body assumes an

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