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Philosophy of Jesus
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we do not enter in because of our doubts and fears. It is not a punishment imposed upon us by the Spirit of God, but an automatic result of failing constructively to use the Law of God.

God does not punish the mathematician who fails to ob­ tain the right answer to his problem. The thought of the unsolved problem does punish him until he applies the right principle and thus secures the desired result. Thus sin and punishment, righteousness and salvation, are logical reac­tions of the Universe to the life of the individual.

When we are dealing with real Life—with thoughts, im­pulses, emotions, etc.—we are dealing with Causation, with original Cause, and we should be most careful how we deal with such powers and forces. In dealing with this subtle power of Mind and Spirit, we are dealing with a fluent force. It is forever taking form and forever deserting the form which it has taken. Thus a practitioner of this Science should not be confused over any given form, but should know that any form which is not of the original harmony is subject to change. The Original Spirit is Harmony. It is Beauty and Truth and everything that goes with Ultimate Reality. The Universe is not divided against Itself.

We should learn to control our thought processes and bring them into line with Reality. Thought should tend more and more toward an affirmative attitude of mind that is positive, stable, and—above all else—toward a real unity with Spirit that is already complete and perfect.

We should be able to look a discordant fact in the face and deny its reality, since we know its seeming reality is borrowed from illusion, from "chaos and old night." Our standard is one of perfection. "Be ye therefore perfect, even as your Father which is in heaven is perfect." (Matt. 5:48) We should be able to look at a wrong condition with the knowledge that we can change it. The realization that we have this ability must be gained by the application of our knowledqe.


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