the Holy Spirit, and what relation does He bear to God and to Christ?"

6. The early disciples knew the Holy Spirit as the third person of the Trinity. The Father is always first, the Son second, and the Spirit third. The terms Father and Son express an eternal, reciprocal relation. The Spirit is the infinite "breath" of God, as the Son is His infinite "Word."

7. We may understand the relation and office of the Father, the Son, and the Holy Spirit by analyzing our own mind and its apparent subdivisions during thought action, because each one of us is a perfect copy in miniature, an image and likeness, of the great universal first cause--Being.

8. The source of all my manifestations is my mind. This source is exactly like the Father--is the Father in degree. An idea arises in my mind of something that I want to do; this idea is the Son. I express that idea in definite thought; that is Spirit going forth to accomplish that whereto I have sent it.

9. The Father is Principle. The Son is Principle revealed in a creative plan. The Holy Spirit is the executive power of both Father and Son, carrying out the creative plan.

10. Thus we might also say that Father is Being in the absolute, the unlimited, the unrelated. Son is the I AM identity of Being. Holy Spirit is the personality of Being. In its last analysis, Holy Spirit is the personality of God. The Holy Spirit is neither the all of Being nor the fullness of Christ, but is an emanation, or breath, sent forth to do a definite work. Thus circumscribed, He may be said to take