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Charles Fillmore's:

Mysteries of John
   
 
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washed the feet of His apostles He said, "He that is . . . greater among you, let him become as the younger; and he that is chief, as he that doth serve."

4 But Judas Iscariot, one of his disciples, that should betray him, saith, 5 Why was not this ointment sold for three hundred shillings, and given to the poor? 6 Now this he said, not because he cared for the poor; but because he was a thief, and having the bag took away what was put therein. 7 Jesus therefore said, suffer her to keep it against the day of my burying. 8 For the poor ye have always with you; but me ye have not always.

9 The common people therefore of the Jews learned that he was there: and they came, not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead. 10 But the chief priests took counsel that they might put Lazarus also to death; 11 because that by reason of him many of the Jews went away, and believed on Jesus.

Judas Iscariot (sense consciousness) is incarnated selfishness, and his every thought is to build up personality. When Mary anoints the feet of Jesus (when love pours out her precious substance, diffusing its essence throughout the whole man), Judas inquires why the ointment was not sold and the proceeds given to the poor. The Judas consciousness believes in poverty and has no understanding of the true law of supply. All that comes into consciousness is selfishly appropriated and dissipated by this thief, yet he produces nothing. Sense consciousness is the enigma of existence, and in it is wrapped up the mystery of individuality. Jesus knew that through this department of His being He would be betrayed, but

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