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Charles Fillmore's:
The Twelve Powers of Man
   
 
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Introduction
I - II - III - IV - V - VI - VII - VIII - IX - X - XI - XII - XIII

 

the land of Ephraim and Manasseh, their inheritance in undivided.

James, the son of Alphaeus, represents divine order. His center is at the navel.

Simon, the Cananaean, represents zeal; his center is at the medulla, at the base of the brain. When you burn with zeal and are anxious to accomplish great things, you generate heat at the base of your brain. If this condition is not balanced by the co-operation of the supplying faculties, you will burn up the cells and impede the growth of the soul. "For the zeal of thy house hath eaten me up."

Judas, who betrayed Jesus, has his throne in the generative center. Judas governs the life consciousness in the body, and without his wise co-operation the organism loses its essential substance, and dies. Judas is selfish; greed is his "devil." Judas governs the most subtle of the "beasts of the field"--sensation; but Judas can be redeemed. The Judas function generates the life of the body. We need life, but life must be guided in divine ways. There must be a righteous expression of life. Judas, the betrayer of Jesus, must in the end be cleansed of the devil, selfishness; having been cleansed, he will allow the life force to flow to every part of the organism. Instead of being a thief (drawing to the sex center the vital forces necessary to the substance of the whole man) Judas will become a supplier; he will give his life to every faculty. In the prevailing race consciousness Judas drains the whole man, and the body dies as a result of his selfish thievery.

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