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Global New Thought is pleased to present
Charles Fillmore's:
Mysteries of Genesis
   
 
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Foreword - I - II - III - IV - V - VI - VII - VIII - IX - X - XI - XII - XIII

unto Joseph, to show the way before him unto Goshen; and they came into the land of Goshen. And Joseph made ready his chariot, and went up to meet Israel his father, to Goshen; and he presented himself unto him, and fell on his neck, and wept on his neck a good while. And Israel said unto Joseph, Now let me die, since I have seen thy face, that thou art yet alive. And Joseph said unto his brethren, and unto his father's house, I will go up, and tell Pharaoh, and will say unto him, My brethren, and my father's house, who were in the land of Canaan, are come unto me; and the men are shepherds, for they have been keepers of cattle; and they have brought their flocks, and their herds, and all that they have. And it shall come to pass, when Pharaoh shall call you, and shall say, What is your occupation? that ye shall say, Thy servants have been keepers of cattle from our youth even until now, both we, and our fathers: that ye may dwell in the land of Goshen; for every shepherd is an abomination unto the Egyptians.

The Israelites represent radiant or unformed substance and life, and the Egyptians represent conservators of formed substance. Jacob (I AM) sent Judah (praise) before him unto Joseph (imagination) so that the Israelites might be guided to Goshen, thus forming a perfect union of life (Israel) and substance (Egypt). The sheep represent the uncontaminated animal or life forces that are to be expressed more fully through union with materiality (the Egyptians). The conservators of formed substance (Egyptians) have no appreciation of this life ("for every shepherd is an abomination unto the Egyptians").

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