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Charles Fillmore's:
Mysteries of Genesis
   
 
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Foreword - I - II - III - IV - V - VI - VII - VIII - IX - X - XI - XII - XIII

they are come under the shadow of my roof. And they said, Stand back. And they said, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and drew near to break the door. But the men put forth their hand, and brought Lot into the house to them, and shut to the door. And they smote the men that were at the door of the house with blindness, both small and great, so that they wearied themselves to find the door.

As Abraham represents the positive side of faith and Lot the negative side, it can also be said that Abraham represents the spiritual consciousness and that Lot is the natural consciousness, which however is turned toward the light. Jehovah appeared to Abraham as three. Spiritual consciousness understands the trinity of being that is spirit, soul, and body. Lot saw Jehovah as two angels, which shows that the natural mind leaves Spirit out of consideration.

When Abraham invited the three into his tent they accepted his hospitality without comment. But when Lot asked the two to spend the night under his roof, wash their feet, and partake of his food, they refused. It took persistent urging on the part of Lot to persuade them to abide with him.

When the unfolding nature (Lot) begins to entertain higher spiritual thoughts (angels), all the evil and degenerate thoughts (men of Sodom) come at once and "compass the house." They demand that the higher thoughts be put out, or that they be admitted (into mind) to throw them out. When the demand is refused they become violent. Man's way is to compromise with evil thoughts by giving to them

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