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Global New Thought is pleased to present
Charles Fillmore's:
Mysteries of Genesis
   
 
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Foreword - I - II - III - IV - V - VI - VII - VIII - IX - X - XI - XII - XIII

Jesus we must sit with Him upon His throne in the kingdom of heavens. This kingdom is to be attained, not after we are dead but while we are still in the body.

Faith in things spiritual is not born full-orbed and perfect. It has its stages of growth in man. The parable of the mustard seed is applicable in this as in many other instances. Up to the time of Abraham man had a primitive consciousness of Spirit. The story of Abraham shows us how the consciousness of soul and of the soul's relation to God dawns in the race mind, beginning a long period of growth that reaches perfection in the Christ demonstration on the part of Jesus. Therefore Abraham's history and his varied experiences are to be read as having to do with the evolution of the soul. The early stages of this soul growth are symbolized in the experiences of Abraham, the typical man of faith.

The earliest growths of faith are not deeply rooted. We find Abraham at first living in a tent, which indicates that faith had not yet become an abiding quality in the consciousness of man. Through certain activities of the mind faith takes a firmer hold and finally establishes the "firmament" mentioned in the 1st chapter of Genesis.

Abram and Sarai, as they were called before their names were changed to Abraham and Sarah, were both old and had no children. Symbolizing faith and soul, respectively, they were as yet without visible fruit (manifestation). Deep within his heart Abraham cherished an intense desire for a son as heir to his own growing faith and the perpetuation of his own spiritual vision. This desire was later to lead to a test of his

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