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John Bascom - Creator of Science of Mind - progenitor of New Thought

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John Bascom's

Science of Mind

"Evolution is better than Revolution. New Thought Library's New Thought Archives encompass a full range of New Thought from Abrahamic to Vedic. New Thought literature reflects the ongoing evolution of human thought. New Thought's unique inclusion of science, art and philosophy presents a dramatic contrast with the magical thinking of decadent religions that promulgate supersticions standing in the way of progress to shared peace and prosperity." ~ Avalon de Rossett

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Introduction - Intellect - Mental Science's Divisions - Intellect's Divisions and Perceptions - The Understanding - The Reason - The Dynamics of the Intellect - Physical Feelings - Intellectual Feelings - Spiritual Feelings - Dynamics of Feelings - The Will - The Nervous System - Nervous System of Man - Executive Volition - Primary Volition, or Choice - Dynamics of the Will and the Mind - The Relations of the Systems Here Offered to Prevalent Forms of Philosophy - Index - Contents -


assumes a direct, instinctive character the appropriate action evidently follows the sensitive impression without any intervention of judgment. The young of the partridge hide themselves instantly on the first intrusion. Barn fowls are filled with immoderate and universal alarm as the shadow of the hawk glides by them. The actions of the lower creation assume generally this direct dependence on sensations, with an occasional intervention of the intellectual element of association.

Having now the emotions completely before us in their relation to the mind and to each other, we are better able to decide on the merits of that theory which recognizes but two classes, resolving the spiritual feelings into the intellectual. This will hardly seem possible, if we fairly estimate all that belongs to the intuitive emotions. These higher sentiments so percolate downward, so tinge secondary feelings, giving them a new character and value, that it is difficult to analyze out the purely physical sensibilities, and to see how far these, with the action of the intellectual faculties upon 'them, can be made the foundation of our rich', emotional endowments. "When, with the utilitarian, we undertake honestly to construct our entire spiritual constitution from these purely physical elements, we have a heavy labor laid upon us. Not - only must the primary sense of truth, of beauty, and of obligation, be laid aside, all the affections which spring from them must be dismissed, and also that esthetical or ethical quality or flavor which inevitably pervades intellectual emotions, whose staple is physical pleasure. A rogue will pride himself on a certain honor, whose fiber and force are found in single threads of morality. A clown is vain of possessions, whose excellence consists largely in beauties hidden in great part from him.

Do this work of analysis thoroughly, separate carefully out all but strictly physical feelings, and we shall find remaining

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